Found while Surfing

I found this article while surfing the internet. Reading Wars by Philip Yancey. It reminded me of a recommendation for a book called The Shallows. What the Internet is Doing to Our Brains, but I have been too busy reading articles and following click bait to read it. Now I can blame being busy on packing as the root of all evil. But having all of that admitted, I do think I should spend more time reading. I hope my sons are reading this article. I have written it short so they will not click away before they get to the end unless hopefully they follow the first link above. 😉 The first paragraph of Philip Yancey’s article is below to get a sense of what he communicates.

Books help define who I am. They have ushered me on a journey of faith, have introduced me to the wonders of science and the natural world, have informed me about issues such as justice and race. More, they have been a source of delight and adventure and beauty, opening windows to a reality I would not otherwise know.

My crisis consists in the fact that I am describing my past, not my present.

We leave for Africa in 6 days and we are running out of space in our suitcases!

 

Virtue

“Virtue is what happens when someone has made a thousand small choices requiring effort and concentration to do something which is good and right, but which doesn’t come naturally. And then, on the thousand and first time, when it really matters, they find that they do what’s required automatically. Virtue is what happens when wise and courageous choices become second nature.” – N.T. Wright

I got the quote from an article in Christianity Today Magazine titled “Can You Control Yourself“. It was worth the read, and you might find it interesting, although it may take a subscription to read it.

Love Insight

“. . . learning to love takes practice, and practice takes repetition.”

from You Are What You Love – The Spiritual Power of Habit by James K. A. Smith

Get the Right Sense of the Good Life

The following excerpts are taken from You Are What You Love – The Spiritual Power of Habit by James K. A. Smith.

Our actions and behavior – indeed, a whole way of life – are pulled out of us by this attraction to some vision of the good life.

If our loves can be disordered by secular liturgies, it’s also true that our loves need to be reordered (recalibrated) by counter liturgies – embodied, communal practices that are “loaded” with the gospel and indexed to God and his kingdom.

Thoughts on Happiness

From the book Happiness by Randy Alcorn in the chapter titled We Find Lasting Happiness in God: A Closer Look at the Hebrew Word Asher. It is not as dry as it sounds!

Those who worship the Lord and obey his commands are happy.

People who live by God’s wisdom are happy.

People who turn to God and partake of him are happy.

God’s redeemed are happy people.

Those pardoned by God are happy.

God promises happiness for righteous acts and attitudes.

Those who are kind to the needy find happiness.

Happy people follow the spiritual guidance of their godly parents.

Those who know the one true God are a happy people.

A Quote

““the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart.””

The Road to Character by David Brooks

Community

Below are some good quotes about communal living in a counter cultural way from the article The Idea of a Christian Village by Rod Dreher from Christianity Today Magazine. And while I found them helpful, I was thinking about how sometimes it is hard to find people to live communally with you. You cannot do it by yourself! But one thing you can do is commit to being community toward other people. For some that is easy as they extend friendship easily. For others of us it is harder either due to being introverts or to our social laziness. But the commitment should be for us to involve ourselves in the lives (in the best way) of our fellow Christians, walking out our faith and our struggles with one another.

Traditional, historic Christianity—whether Catholic, Protestant, or Eastern Orthodox—ought to be a powerful counterforce to the radical individualism and secularism of modernity.

We seemed content to be the chaplaincy to a consumerist culture that was fast losing a sense of what it meant to be Christian.

There’s something weird when none of the communal parts of your life are overtly Christian.

. . . you may visit your house of worship only once a week, but what happens there in worship, and the community and the culture it creates, must be the things around which you order the rest of the week.